Post by OrthodoxBrit on Oct 28, 2012 0:28:10 GMT 2
So, we have finally gotten around to the Middle Ages, sorry for the delay of 2 months but I wanted the chance to reread some of the source material for this.
For anyone planning to read further on this subject I would strongly suggest Amin Maalouf’s ‘The Crusades through Arabs eyes’ which uses Arab sources such as the Damascene Chroniclers of the time to give an account of the Crusades from the perspective of the Muslim and Eastern Christian inhabitants of the Levant at the time.
So to summarise...
In 1099 the Franks (Al-Franj in the Arabic) invaded he lands of the Seljuk Turks after receiving a request from the Byzantine Emperor Alexios Komnenos to return lost lands to the Christians. 90 before this time, the Fatimid Caliph Al-Hakim Bi-Amir Allah of Egypt had ordered the destruction of the Church of the Holy Sepulchre in Jerusalem. His reign was a great change from that of the previous Conquerors such as the Caliph Omar who had taken it in 634 and respected the freedom of Religion.
This event helped spark the crusades, leading to a flood of successive armies of Western Christians heading to the Holy Land with the view of reclaiming the city of Jerusalem for Christian. This brought about a problem for the local Christian residents; they had lived with the Muslim conquerors for centuries now but now became the subject of suspicion due this onslaught and threat from their fellow religionists. The Greek and Syriac Communities were expelled from Aleppo and other cities for fear of betrayal though as we will see, the Christians of the Levant had as much to fear as the Muslims did.
In November of that year the Crusaders took Jerusalem and killed all inside.
Raymond of Aguilers, a Chronicler of the Franks described the events:
This is supported by the Damascene Chronicler Ibn al-Qalanisi’s account:
From then on, things got worse for the Oriental community and other Orthodox. Again, Ibn al-Qalanisi explains:
For anyone planning to read further on this subject I would strongly suggest Amin Maalouf’s ‘The Crusades through Arabs eyes’ which uses Arab sources such as the Damascene Chroniclers of the time to give an account of the Crusades from the perspective of the Muslim and Eastern Christian inhabitants of the Levant at the time.
So to summarise...
In 1099 the Franks (Al-Franj in the Arabic) invaded he lands of the Seljuk Turks after receiving a request from the Byzantine Emperor Alexios Komnenos to return lost lands to the Christians. 90 before this time, the Fatimid Caliph Al-Hakim Bi-Amir Allah of Egypt had ordered the destruction of the Church of the Holy Sepulchre in Jerusalem. His reign was a great change from that of the previous Conquerors such as the Caliph Omar who had taken it in 634 and respected the freedom of Religion.
This event helped spark the crusades, leading to a flood of successive armies of Western Christians heading to the Holy Land with the view of reclaiming the city of Jerusalem for Christian. This brought about a problem for the local Christian residents; they had lived with the Muslim conquerors for centuries now but now became the subject of suspicion due this onslaught and threat from their fellow religionists. The Greek and Syriac Communities were expelled from Aleppo and other cities for fear of betrayal though as we will see, the Christians of the Levant had as much to fear as the Muslims did.
In November of that year the Crusaders took Jerusalem and killed all inside.
Raymond of Aguilers, a Chronicler of the Franks described the events:
“Wonderful sights were to be seen. Some of our men (and this was more merciful) cut off the heads of their enemies; others shot them with arrows, so that they fell from the towers; others tortured them longer by casting them into the flames. Piles of heads, hands and feet were to be seen in the streets of the city. It was necessary to pick one's way over the bodies of men and horses. But these were small matters compared to what happened at the Temple of Solomon, a place where religious services are normally chanted ... in the temple and the porch of Solomon, men rode in blood up to their knees and bridle reins. Indeed it was a just and splendid judgement of God that this place should be filled with the blood of unbelievers since it had suffered so long from their blasphemies.”
This is supported by the Damascene Chronicler Ibn al-Qalanisi’s account:
“The Franks stormed the town and gained possession of it. A number of the townsfolk fled to the sanctuary and a great host were killed. The Jews assembled in the synagogue, and the Franks burned it over their heads. The sanctuary was surrendered to them on guarantee of safety on 22 Sha'ban [14 July] of this year, and they destroyed the shrines and the tomb of Abraham”
From then on, things got worse for the Oriental community and other Orthodox. Again, Ibn al-Qalanisi explains:
“One of the first measures taken by the Franj was to expel from the Church of the Holy Sepulchre all the priests of the Oriental Rites - Greeks, Georgians, Armenians, Copts and Syrians - who used to officiate jointly, in accordance with an old tradition respected by all previous conquerors. Dumbfounded by their degree of fanaticism, the dignitaries of the Oriental Christian communities decided to resist. They refused to tell the occupiers where they had hidden the True Cross, on which Christ died… But the invaders were not impressed. They arrested the priests who had been entrusted with custody of the Cross and tortured them to make them reveal the secret. Thus did the Franj manage to forcibly deprive the Christians of the Holy City wherein lay their most precious relics.”